Immaculate Conception

Sculptor : Juan Alberto Pérez Rojas
Date | 2018
Materials : Terracotta and polychromed oil-coloured sized canvases
Dimensions | 210 cm
Localización | Colegio San Pablo CEU (Bormujos, España)

Description of the work

The Immaculate Conception at CEU Andalucía: Marian Tradition, Spanish Identity, and Sculptural Excellence

Devotion to the Immaculate Conception is one of the most significant chapters in Spain’s religious, artistic, and cultural history. Over the centuries, the figure of Mary, conceived without original sin, has inspired some of the most sublime expressions of Spanish sacred art, becoming a symbol deeply rooted in the spirituality of countless generations. It is within this context that this image of the Immaculate Conception, created by Juan Alberto Pérez Rojas for CEU Andalucía, finds its place—a work that combines iconographic tradition, contemporary sensibility, and a profound sense of devotion.

The sculpture is closely linked to an educational institution whose identity finds one of its primary spiritual references in the Virgin Mary. The Immaculate Conception is the patron saint of the Catholic Association of Propagandists, the founding body of the CEU’s educational mission, a fact that gives this image a significance that transcends the merely artistic to become a visible expression of an ideology based on the integral formation of the person and the values of Christian humanism.

Historical Aspects of Devotion to the Immaculate Conception

From a historical perspective, devotion to the Immaculate Conception has an extraordinary connection to Spain. Long before Pope Pius IX officially proclaimed the dogma in 1854, the Spanish monarchy, universities, cathedral chapters, religious orders, and numerous cities actively championed the belief in the Immaculate Conception of Mary. Various historical studies have documented how Spain played a decisive role in promoting this doctrine during the 16th and 17th centuries, becoming one of the main driving forces behind its universal recognition.

Few cities reflect this reality as vividly as Seville. Since the Baroque period, the city has cultivated a genuine culture of devotion to the Immaculate Conception that has permeated popular piety, the brotherhoods, and the arts. In 1615, the Brotherhood of Silence made one of the most famous vows in defense of the Immaculate Conception, even pledging to shed their blood in defense of this Marian privilege. That fervent devotion quickly spread throughout the city, making Seville one of the main centers of Immaculate Conception spirituality.

The influence of this devotion is also reflected in Seville’s artistic heritage. Painters such as Bartolomé Esteban Murillo elevated the iconography of the Immaculate Conception to heights of extraordinary beauty, creating models that would shape the depiction of this devotion for centuries. The monument to the Immaculate Conception, unveiled in the Plaza del Triunfo in 1918, also stands as a testament to the enduring presence of this devotion in Seville’s collective memory.

Art and iconography in the service of faith at an educational institution

The work created by sculptor Juan Alberto Pérez Rojas is a conscious part of that great artistic tradition. The composition adheres to the classical canons of Immaculate Conception iconography, in which the Virgin is depicted in an attitude of spiritual elevation, conveying purity, serenity, and supernatural grace. However, far from mechanically reproducing historical models, the sculptor offers a personal interpretation characterized by delicate features and compositional balance.

The treatment of the face is particularly noteworthy. The expression combines gentleness and contemplation, avoiding any sentimental excess to achieve a serene and deeply human beauty. The gaze, imbued with spirituality, invites contemplation and establishes an immediate connection with the viewer—one of the most complex aspects of contemporary Marian imagery. This decidedly naturalistic treatment is also reflected in the heads of the angels on the cloud, which serves as a footstool—a classic device in Marian iconography.

The sculpture also reveals a mastery of the technique of pasted fabric, which gained particular prominence in the 18th century through the work of the sculptor Cristóbal Ramos, a leading exponent of the Andalusian sculptural tradition. The drapery is rendered through elegant, harmonious folds that create a rich interplay of light and shadow. This arrangement lends dynamism to the composition without disrupting the sense of balance and elevation that characterizes the iconography of the Immaculate Conception.

The polychromy also contributes to the expressive richness of the work as a whole. The chromatic nuances, carefully integrated into the sculpture, reinforce the sense of naturalism and allow the image to retain all its devotional power without compromising artistic excellence. The work reveals a constant quest for harmony between realism and idealization, two fundamental principles in the tradition of Spanish religious sculpture. The use of Baroque decoration on the border of the Virgin’s mantle and tunic reflects the distinctive style of a city where the Virgin Mary is particularly venerated with flowers—both fresh and spiritual. Symbolism is present in the ornamentation to justify the use of plant motifs, which yield such an exuberant and brilliant result.

Beyond its formal qualities, this statue of the Immaculate Conception represents the continuity of a devotion that is an inseparable part of Spain’s history and, in a very special way, of Seville’s. The work establishes a dialogue between past and present, between tradition and innovation, offering a contemporary representation of one of the most universal Marian devotions in Christianity.

It brings together centuries of artistic heritage, the deep-rooted Spanish Conceptionist tradition, and the sensibility of a sculptor, Pérez Rojas, who views religious imagery as a living language. The result is a work destined to endure not only for its technical quality, but also for its ability to convey beauty, faith, and transcendence to those who come to contemplate it.

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